नाहं पञ्चविंशति तत्त्वानि। न वा तानि मम। इमानि पञ्चीकृतपञ्चमहाभूतजन्यानि। अहं तज्ज्ञः द्रष्टा धटद्रष्टृवत् तद्विलक्षणः।
what is the purpose of enumerating the 25 parts
I am not the 25 tatvas, and they are not mine. They are born out of the five pañcīkr̥̄ta mahābhūtas. I see them like I see a pot, and am different from it.