श्रवणमनननिदिध्यासनेन संशयविपर्ययरहितायां स्वरूपसाक्षात्काररूप-निर्विकल्पकस्थितौ तत्त्वज्ञानयुक्तमनोरूपसत्त्वप्राप्तिः (शुद्धान्तःकरणप्राप्तिः) भवति। इयं सत्त्वापत्तिः ज्ञानस्य चतुर्थी भूमिका।
Through śravaṇa, manana and nididhyāsana, and devoid of saṁśaya and viparyaya, one reaches the sākṣātkāra of one’s own svarūpa, and reaches the nirvikalpaka state along with firm conviction and clarity of mind. This sattvāpatti is the fourth bhūmikā.